The Fourth Wall

  • It’s All On Fire

    In our world of fleeting meaning there is a meme (I think it’s properly called a meme, but I’m unsure) that stands out.  It arrested me because of my experience with its truthfulness.  The meme features Benny “The Jet” Rodriguez hoisted on the shoulder of his Sandlot compadres.  The copy reads “At some point in…

  • Can Shit be Holy?

    There are a few memories that I can recall with precision that were formative for my moral development as a child.  The year was 1992.  I was 11 years old.  In my evangelical household swear words and then some not swear words like “sucks” were not on the linguistic menu.  My parents were also fastidious…

  • On Pet Consumption & Structural Anthropology

    There was a presidential debate last week.  Ostensibly, the only we will see before the election.  Of note was Donald Trump’s comments about Haitians abducting (implied not said) and eating (said and implied) the cats and dogs owned by the residents of Springfield, Ohio.  I listened to a Daily episode that told more of the…

  • Part 10: A Muddying of Webb’s Hermeneutical Trajectories

    In part 6 of this series I summarized the work of William Webb by suggesting that Webb affirms hermeneutical trajectories of liberation with regards to women in ministry and slavery, while maintaining that a hermeneutic of restriction remains uniform in the voice of scripture with regards to homosexuality. I’d like to further consider the complexity…

  • Part 9: God’s Inclusion of the “Unnatural”

    The last three posts, William Webb’s analysis of hermeneutical trajectories, Rowan Williams’s exposition of human sexuality, and Eugune Rogers’s exploration of biblical imaging, I have categorized under hermeneutics. While Webb’s book offers some explanation of the mechanics of hermeneutics, none of what I have written actually makes a hermeneutical argument using their texts. I have…

  • Part 4: Romans 1:18-32; The Guilt of Humankind

    For all four of these posts on biblical texts, which are attempts at exegetical dialogue, I will be pairing Peter Gomes and Richard Hays as conversation partners.  Gomes, now deceased, was an American preacher and theologian, the Plummer Professor of Christian Morals at Harvard Divinity School as well as the University’s chaplain. Richard Hays was…

  • Part 3: Leviticus 18:22, 20:13; Holiness Code

    For all four of these posts on biblical texts, which are attempts at exegetical dialogue, I will be pairing Peter Gomes and Richard Hays as conversation partners.  Gomes, now deceased, was an American preacher and theologian, the Plummer Professor of Christian Morals at Harvard Divinity School as well as the University’s chaplain. Richard Hays was…

  • Part 2: Genesis 19:1-29; Sodom and Gomorrah

    For all four of these posts on biblical texts, which are attempts at exegetical dialogue, I will be pairing Peter Gomes and Richard Hays as conversation partners.  Gomes, now deceased, was an American preacher and theologian, the Plummer Professor of Christian Morals at Harvard Divinity School as well as the University’s chaplain. Richard Hays was…

  • Part 1: The Bible 

    As I have pondered the best way to frame this conversation, I think it’s prudent to explore how one might read the bible since it’s usually at the heart of the argument of those who oppose same-sex relationships.  How does one read their Bible?  As with any issue there seems to be a range of…

  • Part 8: Same Sex Complementarity

    Eugene Rogers is a professor of religion at UNC Greensboro.  His contributions to this study are many, but most notable among them is his book Sexuality and the Christian Body: Their Way into the Triune God.  In this post I want to interact with his much briefer article “Same-Sex Complimentarity: A theology of marriage,” which…

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